Elisabeth M<p>What is culture? Anthropology has many long-winded definitions, which tend to be abstract and hard to remember. The definition I give my students is, culture is the way we are together. Think of any domain of life--family, finance, school, work, play, art, disaster response, medicine, sex, childbirth, death, faith practice, vacation, etc--and think of how the people you know engage in that with each other. </p><p>You have ways. You have "we"s. You have culture.<br><a href="https://mas.to/tags/culturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturalAnthropology</span></a> <span class="h-card"><a href="https://a.gup.pe/u/anthropology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>anthropology</span></a></span></p>
mastodon.sdf.org is part of the decentralized social network powered by Mastodon.
"I appreciate SDF but it's a general-purpose server and the name doesn't make it obvious that it's about art." - Eugen Rochko
Administered by:
Server stats:
2.7Kactive users
Learn more
mastodon.sdf.org: About · Profiles directory · Privacy policy
Mastodon: About · Get the app · Keyboard shortcuts · View source code · v4.1.23
Elisabeth M<p>What is reflexivity? My students and I were talking about this in regard to objectivity and knowledge-making, and they were equating reflexivity to being aware of, and controlling for, your bias. But it's also more. Reflexivity is knowing where you stand, and knowing that where you stand influences what you're able to see. Reflexivity is knowing that people might not want to talk to you, or might talk differently to you than another, because of who you are.<br><a href="https://mas.to/tags/culturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturalAnthropology</span></a> <span class="h-card"><a href="https://a.gup.pe/u/anthropology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>anthropology</span></a></span></p>
Lustiger Bob<p>Finally, my dissertation follow up paper about the public appearence of <a href="https://social.cologne/tags/socioloy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>socioloy</span></a> , <a href="https://social.cologne/tags/economics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>economics</span></a> , and <a href="https://social.cologne/tags/culturalanthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturalanthropology</span></a> is published.<br><a href="https://doi.org/10.7146/serendipities.v9i1.139666" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">doi.org/10.7146/serendipities.</span><span class="invisible">v9i1.139666</span></a><br><a href="https://social.cologne/tags/sociology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>sociology</span></a> <a href="https://social.cologne/tags/sciencecommunication" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>sciencecommunication</span></a> <a href="https://social.cologne/tags/sociologyofscience" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>sociologyofscience</span></a> <a href="https://social.cologne/tags/socialsciences" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>socialsciences</span></a> <a href="https://social.cologne/tags/socialsciencereporting" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>socialsciencereporting</span></a></p>
Ms. Que Banh<p><a href="https://beige.party/tags/Free" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Free</span></a> <a href="https://beige.party/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OpenAccess</span></a> <a href="https://beige.party/tags/Research" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Research</span></a> Article.</p><p>Civilisation under Colonial Conditions: Development, Difference and Violence in Swahili Poems, 1888–1907.</p><p>ABSTRACT<br>For a global history of development, Swahili <a href="https://beige.party/tags/poems" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>poems</span></a> from the <a href="https://beige.party/tags/German" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>German</span></a> colonial period are valuable sources as they help to question the diffusionist view of development discourses as colonial import. This article analyses how concepts of development ( <a href="https://beige.party/tags/maendeleo" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>maendeleo</span></a> ) and civilisation ( <a href="https://beige.party/tags/ustaarabu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ustaarabu</span></a> ) figured in poems written by Swahili authors between 1888 and 1907. Going beyond a reading of these texts as pro- or anti-colonial, it shows the importance poets attached to urban infrastructural improvement. Poems were also informed by the self-image of the superior, urban, <a href="https://beige.party/tags/Muslim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Muslim</span></a> strata of coastal society ( <a href="https://beige.party/tags/waungwana" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>waungwana</span></a> ) in contrast to inferior <a href="https://beige.party/tags/nonMuslim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>nonMuslim</span></a> inland societies ( <a href="https://beige.party/tags/washenzi" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>washenzi</span></a> ). Several poets suggested that inland societies should be disciplined, yet differences to coastal Swahili society were usually not couched in terms of temporality nor in terms of a civilising mission. Poets had to come to terms, however, with new power relations as a result of German conquest. While some authors openly criticised colonial violence, others also embraced colonial interventions in infrastructural and economic aspects – but still expressed nostalgia for the past. In sum, the poems constitute a transitional space in Swahili discourses on development, showing that these were not merely colonial imports but grew from multiple roots.</p><p><a href="https://www.tandfonline.com/doi/full/10.1080/13696815.2022.2027231#abstract" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">tandfonline.com/doi/full/10.10</span><span class="invisible">80/13696815.2022.2027231#abstract</span></a></p><p><a href="https://beige.party/tags/Education" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Education</span></a> <a href="https://beige.party/tags/GlobalSouth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>GlobalSouth</span></a> <a href="https://beige.party/tags/Africa" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Africa</span></a> <a href="https://beige.party/tags/Decolonization" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Decolonization</span></a> <a href="https://beige.party/tags/DecolonialLearning" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>DecolonialLearning</span></a> <a href="https://beige.party/tags/Swahili" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Swahili</span></a> <a href="https://beige.party/tags/Poetry" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Poetry</span></a> <a href="https://beige.party/tags/Colonialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Colonialism</span></a> <a href="https://beige.party/tags/GlobalHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>GlobalHistory</span></a> <a href="https://beige.party/tags/WorldHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>WorldHistory</span></a> <a href="https://beige.party/tags/AfricanHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AfricanHistory</span></a> <a href="https://beige.party/tags/Poets" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Poets</span></a> <a href="https://beige.party/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a> <a href="https://beige.party/tags/HumanCivilization" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HumanCivilization</span></a></p>
mk30<p>Very interesting study in PNAS about how learning happens in hunter gatherer societies. Relevant because this is how humans lived for 99% of human history. Also relevant for anyone interested in fostering cultures where people are able to collaborate and live with the land:</p><p>"The broad informal learning network in hunter-gatherer societies is made possible by intimate living conditions. Small camps, usually consisting of 25-35 individuals living in homes a few feet from each other, create an environment where children can observe and interact with a wide range of people.</p><p>This allows them to learn essential skills, including caring for infants and cooking as well as hunting and gathering, through a process that is often subtle and nonverbal.</p><p>The study also highlights the importance of egalitarianism, respect for individual autonomy and extensive sharing in shaping how cultural knowledge is passed down among hunter gatherers. For example, children learn the importance of equality and autonomy by observing the behavior of adults and children around them.</p><p>They are not coerced into learning but are given the freedom to explore and practice skills on their own, fostering a deep understanding of their culture.</p><p>“This approach to learning contributes to what we call ‘cumulative culture’—the ability to build on existing knowledge and pass it down through generations,” Hewlett said."</p><p><a href="https://neurosciencenews.com/culture-environment-learning-28078/" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">neurosciencenews.com/culture-e</span><span class="invisible">nvironment-learning-28078/</span></a></p><p><a href="https://tilde.zone/tags/Anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Anthropology</span></a> <a href="https://tilde.zone/tags/culture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culture</span></a> <a href="https://tilde.zone/tags/learning" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>learning</span></a> <a href="https://tilde.zone/tags/Education" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Education</span></a> <a href="https://tilde.zone/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a></p>
Elisabeth M<p>Man I really like teaching cultural anth. After covering some basic methods and what-is content over the first three weeks, we're now doing deep dives every single class and it's so fun. What is race & how does othering show up, what is magic and why isn't it as accepted as religion, is being fat bad for you given the role of anti-fat cultural bias in research, if objectivity is impossible what are the alternatives ...</p><p><a href="https://mas.to/tags/anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>anthropology</span></a> <a href="https://mas.to/tags/culturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturalAnthropology</span></a> <a href="https://mas.to/tags/teaching" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>teaching</span></a> <span class="h-card"><a href="https://a.gup.pe/u/academicchatter" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>academicchatter</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/anthropology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>anthropology</span></a></span></p>
Alx 🐈<p>The Society for Cultural Anthropology has published a new online issue dedicated to the student movement for Palestine, focusing on the camp protest. <br>Worth of note:</p><p>"Three co-editors put this special issue together. Two remain anonymous due to the unevenly distributed repression that places them at greater risk."</p><p><a href="https://culanth.org/fieldsights/series/counter-archives" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">culanth.org/fieldsights/series</span><span class="invisible">/counter-archives</span></a></p><p><a href="https://mastodon.design/tags/anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>anthropology</span></a> <a href="https://mastodon.design/tags/anthro" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>anthro</span></a> <a href="https://mastodon.design/tags/StudentMovements" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>StudentMovements</span></a> <a href="https://mastodon.design/tags/Palestine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Palestine</span></a> <a href="https://mastodon.design/tags/PalestineAction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>PalestineAction</span></a> <a href="https://mastodon.design/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a></p>
mk30<p>"Christiana A. Mbakwe, said, "If someone starts an aphorism with 'there's an African saying' it's probably a mythical quote misattributed to a whole continent."" - <a href="https://www.npr.org/sections/goatsandsoda/2016/07/30/487925796/it-takes-a-village-to-determine-the-origins-of-an-african-proverb" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">npr.org/sections/goatsandsoda/</span><span class="invisible">2016/07/30/487925796/it-takes-a-village-to-determine-the-origins-of-an-african-proverb</span></a></p><p><a href="https://tilde.zone/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a> <a href="https://tilde.zone/tags/culture" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culture</span></a> <a href="https://tilde.zone/tags/history" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>history</span></a></p>
Canadian Association For Food Studies<p>The CFS Choux Questionnaire</p><p>Greg de St. Maurice g_d_s_m </p><p><a href="https://mstdn.ca/tags/Choux" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Choux</span></a> <a href="https://mstdn.ca/tags/Questionnaire" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Questionnaire</span></a> <a href="https://mstdn.ca/tags/FoodStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FoodStudies</span></a> <a href="https://mstdn.ca/tags/FoodScholars" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FoodScholars</span></a> <a href="https://mstdn.ca/tags/HigherEd" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HigherEd</span></a> <a href="https://mstdn.ca/tags/Academia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Academia</span></a> <a href="https://mstdn.ca/tags/Anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Anthropology</span></a> <a href="https://mstdn.ca/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a><br> <br><a href="https://mstdn.ca/tags/JustPublished" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>JustPublished</span></a> <a href="https://mstdn.ca/tags/FoodStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FoodStudies</span></a> <a href="https://mstdn.ca/tags/NewIssue" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NewIssue</span></a> </p><p><a href="https://mstdn.ca/tags/Read" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Read</span></a> all you want! <a href="https://mstdn.ca/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OpenAccess</span></a><br><a href="https://mstdn.ca/tags/Share" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Share</span></a> generously! <a href="https://mstdn.ca/tags/KnowledgeSharing" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KnowledgeSharing</span></a><br><a href="https://mstdn.ca/tags/Grow" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Grow</span></a> your understanding of <a href="https://mstdn.ca/tags/Food" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Food</span></a><br><a href="https://mstdn.ca/tags/Repeat" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Repeat</span></a> </p><p><a href="https://canadianfoodstudies.uwaterloo.ca/index.php/cfs/article/view/701" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">canadianfoodstudies.uwaterloo.</span><span class="invisible">ca/index.php/cfs/article/view/701</span></a></p>
Canadian Association For Food Studies<p>The CFS Choux Questionnaire</p><p>Greg de St. Maurice</p><p><a href="https://mstdn.ca/tags/Choux" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Choux</span></a> <a href="https://mstdn.ca/tags/Questionnaire" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Questionnaire</span></a> #<a href="https://mstdn.ca/tags/FoodStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FoodStudies</span></a> <a href="https://mstdn.ca/tags/FoodScholars" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FoodScholars</span></a> <a href="https://mstdn.ca/tags/HigherEd" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>HigherEd</span></a> <a href="https://mstdn.ca/tags/Academia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Academia</span></a> <a href="https://mstdn.ca/tags/Anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Anthropology</span></a> <a href="https://mstdn.ca/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a></p><p><a href="https://mstdn.ca/tags/JustPublished" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>JustPublished</span></a> <a href="https://mstdn.ca/tags/FoodStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>FoodStudies</span></a> <a href="https://mstdn.ca/tags/NewIssue" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>NewIssue</span></a> </p><p><a href="https://mstdn.ca/tags/Read" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Read</span></a> all you want! <a href="https://mstdn.ca/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>OpenAccess</span></a><br><a href="https://mstdn.ca/tags/Share" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Share</span></a> generously! <a href="https://mstdn.ca/tags/KnowledgeSharing" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>KnowledgeSharing</span></a><br><a href="https://mstdn.ca/tags/Grow" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Grow</span></a> your understanding of <a href="https://mstdn.ca/tags/Food" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Food</span></a><br><a href="https://mstdn.ca/tags/Repeat" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Repeat</span></a> </p><p><a href="https://canadianfoodstudies.uwaterloo.ca/index.php/cfs/article/view/701" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">canadianfoodstudies.uwaterloo.</span><span class="invisible">ca/index.php/cfs/article/view/701</span></a></p>
grateful wolf<p>‘more complex than previously assumed’ story of the week…</p><p>fabric from trees - Indigenous Bark Beaters in Coastal British Columbia [html - profusely illustrated] <a href="https://archaeo.social/tags/BarkBeaters" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>BarkBeaters</span></a> <a href="https://archaeo.social/tags/bast" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>bast</span></a> <a href="https://archaeo.social/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a> <a href="https://archaeo.social/tags/ethnology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ethnology</span></a> <a href="https://grantkeddie.com/2024/07/05/indigenous-bark-beaters-in-coastal-british-columbia/" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">grantkeddie.com/2024/07/05/ind</span><span class="invisible">igenous-bark-beaters-in-coastal-british-columbia/</span></a></p>
mk30<p>science writing & the use of "we":</p><p>this is me, a humble reader, begging nonfiction writers to please stop using "we" when they are referring to western science/society:</p><p>"for the first time, we are learning..."<br>"we first discovered x in..."<br>"until 1901, we didn't know..."</p><p>just because western science has only just discovered xyz, it doesn't mean that WE ALL were implicated.</p><p>many cultures around the world do not have the same ideas about stuff as those of us in the west (and if you want to get real, the west is made up of many subcultures, many of which are actively oppositional to the main society's values and skeptical of its mainstream knowledge).</p><p>additionally, many peoples' lived experiences with the natural world mean that they know things that western science hasn't yet documented (i'm thinking here of the "animals discovered using plants for medicine" research - those of us who live closely with animals know that all kinds of animals use plant medicine - including my cat, who has a specific grass she prefers when she needs to barf! not just any grass will do.)</p><p>if an author is totally wedded to the use of "we" when making extremely broad statements about belief and stuff, then please at least define it in the introduction: "in this book, when I use 'we', I am referring to the knowledges produced by western science, and beliefs that are common among people living in the west."</p><p>(and i hate to single anyone out, but science writers are the ones who seem to most love using "we" when they are referring to western science/history/culture.)</p><p><a href="https://tilde.zone/tags/CulturalStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalStudies</span></a> <a href="https://tilde.zone/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a> <a href="https://tilde.zone/tags/ScienceWriting" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ScienceWriting</span></a> <a href="https://tilde.zone/tags/STS" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>STS</span></a> <a href="https://tilde.zone/tags/writing" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>writing</span></a> <a href="https://tilde.zone/tags/nonfiction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>nonfiction</span></a> <a href="https://tilde.zone/tags/books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>books</span></a></p>
Petr Nuska<p><a href="https://mastodon.world/tags/AcademicJob" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AcademicJob</span></a> | <a href="https://mastodon.world/tags/Postdoc" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Postdoc</span></a></p><p>"The associate work post of a postdoctoral researcher in the scientific area of humanities, the field of <a href="https://mastodon.world/tags/ethnology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ethnology</span></a> and <a href="https://mastodon.world/tags/anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>anthropology</span></a>, specialty: <a href="https://mastodon.world/tags/MultimodalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>MultimodalAnthropology</span></a>, <a href="https://mastodon.world/tags/VisualAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>VisualAnthropology</span></a> [and] <a href="https://mastodon.world/tags/AnthropologyOfMigration" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>AnthropologyOfMigration</span></a>"</p><p>@ Institute of Ethnology and Folklore Research (Croatia)</p><p><a href="https://euraxess.ec.europa.eu/jobs/233832" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">euraxess.ec.europa.eu/jobs/233</span><span class="invisible">832</span></a></p><p>CC <span class="h-card"><a href="https://a.gup.pe/u/academicjobs" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>academicjobs</span></a></span> <span class="h-card"><a href="https://a.gup.pe/u/anthropology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@<span>anthropology</span></a></span> </p><p><a href="https://mastodon.world/tags/Anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Anthropology</span></a> <a href="https://mastodon.world/tags/SocialAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>SocialAnthropology</span></a> <a href="https://mastodon.world/tags/CulturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>CulturalAnthropology</span></a></p>
Thassilo Hazod<p>Looking forward to VANDA 2024 - Vienna <a href="https://mastodon.social/tags/Anthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Anthropology</span></a> Days!</p><p>Deadline for submission is June 1st.<br>Online presentation / attendance is possible. </p><p><a href="https://mastodon.social/tags/conference" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>conference</span></a> <a href="https://mastodon.social/tags/culturalanthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturalanthropology</span></a> <a href="https://mastodon.social/tags/vienna" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>vienna</span></a> <a href="https://mastodon.social/tags/cfp" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>cfp</span></a> </p><p><a href="https://vanda.univie.ac.at/call-for-papers/" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">vanda.univie.ac.at/call-for-pa</span><span class="invisible">pers/</span></a></p>
Solarpunk Presents Podcast<p>Hey friends, Benjamin Maldonaldo reached out to us on Instagram and asked us to share his post about a SOLARPUNK SURVEY which is super awesome!! He wants to take the temperature of what solarpunks are thinking/feeling about solarpunk itself as a movement/genre for his bachelor's thesis, and we think it's a rad concept. Here's the link:</p><p><a href="https://leidenuniv.eu.qualtrics.com/jfe/form/SV_0fzn8imjfXxWTyK" rel="nofollow noopener noreferrer" target="_blank"><span class="invisible">https://</span><span class="ellipsis">leidenuniv.eu.qualtrics.com/jf</span><span class="invisible">e/form/SV_0fzn8imjfXxWTyK</span></a></p><p>"Dear Solarpunks, my name is Benjamín Maldonado, a Chilean 21 year old Solarpunk enthusiast that throughout the last few months, has tried to learn as much as possible about the movement and genre. This personal passion led me to choose Solarpunk as the subject of my thesis for the Bachelor of Cultural Anthropology at Leiden University.</p><p>The following survey will be part of that thesis, where I will ask you about your thoughts on different matters like the Solarpunk movement, Solarpunk content, Solarpunk communities and some basic demographics. Based on the time I have spent in Solarpunk forums, it is very likely that you are also curious on what other Solarpunks think. Given this, after I close the survey I would like to share my findings with you all, hopefully contributing to the ongoing debates within the community.</p><p>Your participation in this survey is entirely voluntary, and all responses will be kept confidential. Your personal information will not be divulged, and your individual responses will remain anonymous. The data gathered from this survey will be used solely for research purposes related to this research, supervised by Assistant Professor Rodrigo Ochigame and Assistant Professor John Boy</p><p>Although I am sure there are a lot of underage Solarpunks who have a lot to say, I sadly will not be allowing people younger than 18. This is solely a legal matter. Your understanding and cooperation on this matter are greatly appreciated."</p><p><a href="https://climatejustice.rocks/tags/solarpunk" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>solarpunk</span></a> <a href="https://climatejustice.rocks/tags/survey" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>survey</span></a> <a href="https://climatejustice.rocks/tags/culturalAnthropology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>culturalAnthropology</span></a> <a href="https://climatejustice.rocks/tags/solarpunkSurvey" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>solarpunkSurvey</span></a> <a href="https://climatejustice.rocks/tags/solarpunkCommunity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>solarpunkCommunity</span></a> <a href="https://climatejustice.rocks/tags/communityLearning" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>communityLearning</span></a></p>
Catherine Berry<p>Next Sunday is the Superbowl in the US, the closest thing we have to a national religious festival. I have no interest in the game itself, but the ritual aspects of it are fascinating.</p><p>For example, the name "Superbowl" is trademarked, so while ordinary people call it that, businesses call it "The Big Game" to avoid getting sued. This seems eerily similar to the way substitute names are used when there is a religious taboo against speaking a holy name aloud.</p><p><a href="https://mastodon.sdf.org/tags/CulturalAnthropology" class="mention hashtag" rel="tag">#<span>CulturalAnthropology</span></a></p>
PhoenixSerenity<p>Combining <a href="https://mastodon.sdf.org/tags/IndigenousHistory" class="mention hashtag" rel="tag">#<span>IndigenousHistory</span></a> with <a href="https://mastodon.sdf.org/tags/technology" class="mention hashtag" rel="tag">#<span>technology</span></a> is a formative step in creation of <a href="https://mastodon.sdf.org/tags/GeorgianBay" class="mention hashtag" rel="tag">#<span>GeorgianBay</span></a> <a href="https://mastodon.sdf.org/tags/Geopark" class="mention hashtag" rel="tag">#<span>Geopark</span></a> that will ' <a href="https://mastodon.sdf.org/tags/educate" class="mention hashtag" rel="tag">#<span>educate</span></a> the public about why <a href="https://mastodon.sdf.org/tags/geology" class="mention hashtag" rel="tag">#<span>geology</span></a> is important'.</p><p><a href="https://www.barrietoday.com/local-news/researcher-uses-drone-to-map-incredible-geo-cultural-landscape-7251839" target="_blank" rel="nofollow noopener noreferrer"><span class="invisible">https://www.</span><span class="ellipsis">barrietoday.com/local-news/res</span><span class="invisible">earcher-uses-drone-to-map-incredible-geo-cultural-landscape-7251839</span></a></p><p><a href="https://mastodon.sdf.org/tags/LiDAR" class="mention hashtag" rel="tag">#<span>LiDAR</span></a> <a href="https://mastodon.sdf.org/tags/ResearchWithDrones" class="mention hashtag" rel="tag">#<span>ResearchWithDrones</span></a> <a href="https://mastodon.sdf.org/tags/GeoCultural" class="mention hashtag" rel="tag">#<span>GeoCultural</span></a> <a href="https://mastodon.sdf.org/tags/mapping" class="mention hashtag" rel="tag">#<span>mapping</span></a> <a href="https://mastodon.sdf.org/tags/TrebekInitiative" class="mention hashtag" rel="tag">#<span>TrebekInitiative</span></a> <a href="https://mastodon.sdf.org/tags/UNESCO" class="mention hashtag" rel="tag">#<span>UNESCO</span></a> <a href="https://mastodon.sdf.org/tags/Ontario" class="mention hashtag" rel="tag">#<span>Ontario</span></a> <a href="https://mastodon.sdf.org/tags/Canada" class="mention hashtag" rel="tag">#<span>Canada</span></a> <a href="https://mastodon.sdf.org/tags/archaeology" class="mention hashtag" rel="tag">#<span>archaeology</span></a> <a href="https://mastodon.sdf.org/tags/CanadianShield" class="mention hashtag" rel="tag">#<span>CanadianShield</span></a> <a href="https://mastodon.sdf.org/tags/Huronia" class="mention hashtag" rel="tag">#<span>Huronia</span></a> <a href="https://mastodon.sdf.org/tags/science" class="mention hashtag" rel="tag">#<span>science</span></a> <a href="https://mastodon.sdf.org/tags/fieldwork" class="mention hashtag" rel="tag">#<span>fieldwork</span></a> <a href="https://mastodon.sdf.org/tags/Algonquin" class="mention hashtag" rel="tag">#<span>Algonquin</span></a> <a href="https://mastodon.sdf.org/tags/FirstNations" class="mention hashtag" rel="tag">#<span>FirstNations</span></a> <a href="https://mastodon.sdf.org/tags/collaboration" class="mention hashtag" rel="tag">#<span>collaboration</span></a> <a href="https://mastodon.sdf.org/tags/Geological" class="mention hashtag" rel="tag">#<span>Geological</span></a> <a href="https://mastodon.sdf.org/tags/CulturalAnthropology" class="mention hashtag" rel="tag">#<span>CulturalAnthropology</span></a></p>
ExploreLocalFederated
Sign in to follow profiles or hashtags, favourite, share and reply to posts. You can also interact from your account on a different server.
Sign inCreate accountTrending now
#Fensterfreitag234 people in the past 2 days
#WindowFriday104 people in the past 2 days
#piday349 people in the past 2 days
Drag & drop to upload